When we know that each one of us has been gifted with a gift from a Mighty Creator and none of us are in this room without something special to offer. None of us are alive on this planet without a gift that marks and separates us from the next person, but not separates us in the sense that we are divided, but separates us in that each of us is unique. As Muslims, we say, “Say He, Allah, is One.” He’s One, unique, incomparable, and so are you. There are no two snowflakes alike, no two raindrops alike, no two blades of grass alike. Your fingerprints, footprints and voiceprints are all different from your Brother’s and Sister’s. Each one of us has never been before and will never be again. That’s the infinite wisdom of a Mighty Creator. So, when I look at you and you look at me, we are looking at individuals that there’s no one like, never was before, and won’t be again. This is our moment in time to unite our uniqueness and pass on to a succeeding generation the legacy of what we, in our uniqueness and our recognition of each other’s greatness, have accomplished in the long march toward total liberation. – The Honorable Minister Louis Farrakhan
“The month of Ramadan is that in which the Quran was revealed, a guidance to men and clear proofs of the guidance and the Criterion. So whoever of you is present in the month, he shall fast therein…” HQ 2:185
“The fast of Ramadan and the discipline of prayer at prescribed times during the day is the greatest aid in developing personal discipline and regulating our affairs and habits.” – The Honorable Minister Louis Farrakhan
The root meaning of the word Ramadan, is Ramid, which means to be burning with excessive heat, or to be scorched by the Sun.
“Ramadan means to sharpen (a blade) between two stones, and to roast, or burn. A person fasting, by a comparison, sharpens their nature between the two stones of hunger and thirst burning away bad habits, negative character, and improper actions.” – Imam Sultan Rahman Muhammad
What are the locations of these two stones, hunger and thirst?
The Honorable Minister Louis Farrakhan stated in his Self-Improvement Study Guide 18, Rising above Emotions into the Thinking of God.
“Hunger and thirst centers in the hypothalamus track glucose levels in the blood. When supplies of glucose (energy food) are too low, the brain, not the stomach, generates hunger pangs. The sensation of thirst doesn’t originate in the throat, but here in the brain, when receptors indicate the salt level in the blood is too high.”
He continues, “From the hypothalamus arise intense feelings, or emotions. Pleasure and pain, sexual arousal, aggression, rage, as well as hunger and thirst, all emanate from this point.”
The hypothalamus is located in what is called the limbic system; which makes up 20% of the region of the brain, where all emotion lie. The limbic system works with both the cerebrum above and the brainstem below. Its connections with the brainstem help maintain a state of emotional balance and alertness. Therefore, its connections with the cerebrum will allow a person to temper emotion with reason.
A. The goal is for the two processes to work in harmony, but the balance can be easily upset. Have you ever been truly hungry and/or thirsty?
B. The limbic system can become so highly activated that it overwhelms rational thought, making a person speechless with anger or joy.
C. On the other hand, through conscious effort, a person can resist the natural urge to eat or drink, can fight back tears, or suppress sexual desire.
So, Ramadan services as a time of conscious effort for the Muslim Ummah to gain control of the natural urges of self. With being said, The Honorable Minister Louis Farrakhan expressed to the Muslim Ummah, “This fast of Ramadan is one of the greatest means of inculcating self-discipline.”
Therefore, we read 1/30th of the Qur’an and make our prayers throughout the day and night. By the way, each position and every word of our prayers are having an effect on that portion of our brain.
Allah says in the Qur’an directly to the Believer, “…fasting is prescribed for you, as it was prescribed for those before you, so that you may guard against evil.” 2:183
The word for guard against evil is Taqwa, to be God-conscious.
Now, we are getting a clearer picture of what Allah’s purpose is for the Believer during the month of Ramadan by abstaining from eating, drinking, and intimacy with your spouse from the Adhan of Fajr to the Adhan of Maghreb.
It is this discipline during Ramadan that allows the Muslims to be appreciative and thankful of his or her own self and the self of their significant other.
Allah says in the Qur’an, “It is made lawful for you to go in to your wives on the night of the fast. They are an apparel for you and you are an apparel for them. Allah knows that you acted unjustly to yourselves…” 2:187
How have we been unjust to ourselves?
In this world, inordinate sex containing violence is the order of the day, all day, through radio, TV, internet, social media. Has this wicked world caused us to be unjust to ourselves by shaping and conditioning our natural urges to be outright excessive in our sex drive? Therefore, the Muslim will not feed the hunger of his or her sex drive with their spouse during the daylight hours.
The Minister continues in Study Guide 18:
A. Above the hypothalamus is the amygdala, a mass of nerve cells that is specifically related to feelings of outrage and aggression. The septum, linked to the hypothalamus at the front of the limbic ring, contains a pleasure center.
B. The hypothalamus has connections to the pituitary gland so it has an effect on growth and sexual behavior. It actually orders the pituitary to organize the endocrine glands’ release of hormones into the blood.
What you just read of the inordinacy of this world and the function of the hypothalamus has a direct effect on the everyday practice of the following verse in the Holy Qur’an?
Your wives1 are a tilth2 for you, so go in3 to your tilth when you will4, and send (good) beforehand5 for yourselves. And keep your duty to Allah6, and know that you will meet Him. And give good news to the believers.” HQ 2:223
Comes from nis-wa-tun meaning Women.
To till & sow, cultivate, study a thing thoroughly, Land prepared for sowing, Produce of field, Garden, Wife, Gain
Come, bring to, meet, join, and does not just apply to sex. The Arabic word literally means to come towards.
To will (the faculty by which a person decides on and initiates actions), wish, desire.
Faculty- an inherent mental or physical power.
you can influence and change what your wife thinks of you.
Enhancing friendship and romance. Creating the mental environment you desire (happiness, and increase enjoyment).
6. Waqaa God-conscious, to guard against evil.
During Ramadan and beyond our attitude towards the practice of surah 2:223 of the Qur’an should be the tweet of the Minister Louis Farrakhan: “I could not be who I am if God didn’t give me a woman to help me be what I am.”
Now, as brothers, are we coming to our wives in harmony with the beautiful language of the above verse? Having the thought in mind to meet Him (Allah)? Or, are we coming to them (our wives) with a damaged hypothalamus? Thus walking in the words of the Honorable Minister Louis Farrakhan, “Men of this world do not desire a righteous woman.”
Therefore, Brothers and Sisters our mental empowerment is rooted in these words of The Honorable Minister Louis Farrakhan to us, “True empowerment comes from when we start to look deeply at our beliefs.”
So, what truly is Allah’s purpose of Ramadan for the Muslims?
The Minister tweeted, “Muslims: This fast, if properly followed by you, will lead to your and my ability to put all of our appetites under control.”
We close with the words of the Honorable Minister Louis Farrakhan from the Ramadan Prayer line, May 26, 2017, “Not to drink water, which is the source of life itself, for the hours of the day which will be long in the month of May and June; not to eat food, not to engage in the natural pleasure of each other who are married? This is hard. But to attempt it, to build your will to do it; to say right now, “I am going to do everything in my power to do this fast, no matter how difficult it may be”—set your mind, right now, that: ‘This fast is for Allah, but it is His gift to me, personally, that I may develop the will to guard against evil.’”
May Allah bless us with a beautiful month of Ramadan to continue our growth into the truth.
Your Brother in Islam,
Eric R. Muhammad
Student Assistant Minister of Muhammad Mosque #45 in the City of Houston. He is a published author; and can be reached via Twitter @qudus or email email@example.com
As-Salaam Alaikum! Ramadan Mubarak!
As a striving Fruit of Islam soldier in the ranks of the greatest brotherhood on the planet, it’s a blessing to strive to stay consistently focused on The Mission, which is the mental and spiritual resurrection of our people. Even during this blessed Ramadan fasting season of intense heat in Houston, I’m not interested in making excuses or getting distracted by frivolous things.
Like other F.O.I. soldiers, I’m hungry for and more passionate about being in the streets to deliver a Word from The Teachings of The Most Honorable Elijah Muhammad as Exemplified by The Honorable Minister Louis Farrakhan. Real men do not have to be told what to do, their Mission and Love for that mission calls them to do it. So a dry mouth is nothing compared to the dry bones in the valley (‘hoods) awaiting us to come and deliver a Word that they’re thirsting for. A growling stomach is nothing compared to the young gods in the streets who are hungering for purpose and direction. A little heat is nothing compared to the hellish condition our community is in that can be transformed by The Word that transformed our lives.
May Allah bless all of my Fruit of Islam brothers to stay focused on bigger picture, stay hungry/passionate about The Mission and not allow ourselves to get caught up in petty things that have no bearing on The 1st Work: The Resurrection. I am a witness that the more we serve others, the more blessed we are. This is not a job, it’s a labor of love. With that being said: I’m looking forward to getting in these streets with my F.O.I. Brothers! Let’s go! #FruitOfIslam #NationOfIslam #Farrakhan [📸 @lintonmuhammad]
Our World of Islam is in terrible condition—not because you fully understand the Holy Qur’an, even in Mecca. If you understood the Holy Qur’an, why would you put it behind your back and accept guidance from the White House? – Honorable Minister Louis Farrakhan
The Wise Mahdi, Master Fard Muhammad, chose one from among us. A little man, but the biggest man we have ever known: The Honorable Elijah Muhammad.
Ebony S. Muhammad (EM): This is a two part question. The Honorable Minister Louis Farrakhan has been in the ministry for over 60 years and does not appear to be tired or slowing down. In fact he is increasing momentum/strategy. According to your interaction, observance and study of him how would you think he would describe his ideal student minister? Along with his request of one thousand new student ministers, what is the significance of a youthful age and a youthful spirit?
Willie Muhammad (WM): I can only respond to this question based upon what I have heard the Honorable Minister Louis Farrakhan teach over the years and from what I have heard him share of the Most Honorable Elijah Muhammad’s words about him. Thus, I would say the ideal student minister would be one that is like the Honorable Minister Louis Farrakhan.
He shared with us recently that the Most Honorable Elijah Muhammad told him that he was “his Ali.” The Minister explained that Ali means the standard bearer. In addition to that the Minister said the Messenger said that if he had ten more like him he could take over America. So the ideal student minister reflects Minister Farrakhan.
When I say reflect I am not talking about physical features, even though the Minister is a very handsome man. Therefore, when I say reflect I am talking about the need to possess those qualities that makes him the beloved of God and His Christ. When I say reflect I am talking about reflecting the qualities in the Minister that made the Christ tell him to sit in his seat and that we should look at him, hear him, obey him and follow him. I hope that answers your question.
Also when I say reflect I am talking about his character. In the Book of Jude in the New Testament the character of the Honorable Minister Louis Farrakhan is attest to using the example of the Archangel Michael. The scripture says that Michael disputed with Satan over the body of Moses. During this dispute, even though Satan used low down tactics, the scriptures say Michael maintained his integrity. Most people throw principle out of the window when engaged with their enemy. But scripture shows the Archangel Michael didn’t stoop to the level of the Devil. The Messenger said he only had one Farrakhan. Michael is the only angel referred to as the archangel, and the Messenger told the Minister that he is an angel. An ideal student minister must have character.
Many of us still think about youth in a chronological sense. Remember the Honorable Minister Louis Farrakhan told us that is not the number one indicator of the Joshua generation. He said it’s about the spirit we possess and how that spirit moves us to be in lock and step with Allah. Look at the Minister, whom we say Joshua is a sign of in the Bible. Yet, the Minister is in his 80s. Biblical scholars estimate that Joshua in the scriptures was 60 years of age when he led the Children of Israel into the Promise Land. So it’s more about the spirit in than youthfulness.
EM: How real of an issue is burn out, resentment or even bitterness when it comes to being in the ministry? How do these sentiments enter the mind/heart of the one positioned to serve? How does one combat against it?
WM: Resentment, bitterness and burn out are real issues for people in the ministry. I personally think that burnout is the final stage after resentment and then bitterness. They begin to set in our hearts and minds when we fail to properly acknowledge our disappointments and fail to properly address them. These sentiments begin to take root when we look for reward and praise from others instead of Allah. If we keep Him as the focus then we can avoid those sentiments.
I’m not just trying to say that in a way that sounds cliché-ish. In the scriptures we see can learn from Jesus and the ten men he cured of leprosy. Only one of the ten came back, and the one that did was not a member of Jesus’ own people. Despite that, Jesus did not allow the ingratitude of the other nine take away from his spirit/desire to do what God raised him to do. Why? Because he was not doing it for vanity but solely for the glorification of God. The Honorable Minister Louis Farrakhan is a LIVING example of that in our midst. He is proof that we can defeat such sentiments.
Sometimes we bring these sentiments upon ourselves by doing more than Allah asked us to do. In the Holy Quran Allah asked us to simply live a life based upon the laws and principles He gave us. He also asked that our duty is to only deliver a clear message. This world has given many an incorrect understanding of salvation. Too many think that it’s about sitting back and doing nothing, while allowing God and Jesus to do it all. If we read the scripture we see that the person who hears the word has a responsibility to do something. The Minister said that the ear would be the instrument of salvation in the Last Days. Well, add that the words of Jesus when he said don’t just be hearers of the word but also DOERS!
Often time we go beyond that and try to do it all for our people and end up enabling them. This creates stress, which leads to resentment, then bitterness. We begin to resent the amount of time we spent trying to bring the message to our people. Then we begin to become bitter toward them and our own spirit becomes salty. So like the wife of Lot we are looking back and missing the world we were brought out of while we say we are walking with the Man of God toward the destination God is leading him. Then burnout takes place, which means the fire of Allah is extinguished due to resentment and bitterness.
EM: I always hear Minister Farrakhan give care and consideration in his opening. He does not waste one word throughout his messages. What kind of spirit does it take and what kind of love does it take to overcome exhaustion where it doesn’t affect one’s ability to convey the word of Allah?
WM: If we love sharing the Word of Allah, I mean really love it, that alone will help us overcome exhaustion. That love with the constant reminder that we are representing God’s man and speaking to God’s people, will help us be careful in our delivery. Minister Farrakhan is a living example of that. He is energized by the word and seeing people become awakened. I have experienced the same thing, I love sharing what the Minister is giving to us from the Most Honorable Elijah Muhammad. This is all I really want to do. Share it verbally and find ways to manifest it in tangible ways as well. When I do I feel energized and fulfilled. I feel unfulfilled when large amounts of my time are consumed by things that don’t include this Teaching.
EM: What are the complexities related to tiring out? For example, there are some student ministers who work full-time jobs. How does that or how can that affect one’s spiritual energy? How does physical health and fitness contribute to one’s spiritual energy?
WM: I think the biggest challenge having a full time job presents is that it limits what we can do. It adds to the challenge for the struggle for balance, and it takes away from the creativity we can be devoting to planning, strategizing and developing the systems within our mosques or study groups.
We are participating in the resurrection of a mentally dead people, which is more than a FULL TIME job. Think about this example. Imagine there are two people who work at a graveyard doing 12 or more hour shifts. Their job responsibilities are exhuming bodies that are buried in caskets. One worker does this job full time. His full attention and energy is dedicated to doing that work, while the other has another full time job that requires his attention and labor from 8a-3:30p. As soon as this worker finishes he goes to work at the graveyard. Which one do you think would be the most effective in fulfilling his job responsibilities? Which one would have more energy? Which one do you think would be able to use his mental and creatively capabilities the most?
The disciples of Jesus, at one point in their following Jesus, had to leave their occupations to follow the Master Teacher. You don’t read about them still fishing and being accountants. They followed him. I personally believe we would make greater strides and accomplishments if more student ministers and laborers were freed up.
By Nzinga Muhammad
I have heard enough criticism about the Nation of Islam in regards to Scientology. Many lies have been spread by those who have not witnessed what actually took place in the Nation when Dianetics in particular was first being introduced to us.
Although I was young, I can remember when the Nation of Islam first delved into the study of Dianetics. Believers from across the country, my parents included, were learning this technique that could help people relieve some of their mental “demons”.
They were not trying to change their religion. They were not trying to become certified scientologists either. They wanted to acquire a skill to help our people who have been suffering from trauma for generations.
When someone wants to gain knowledge from a certain source, that doesn’t necessarily mean they are going to that source to become what or who they are. They just want to learn something in particular that will help them advance in life. People who are not Muslim, for instance, read the Holy Quran. It doesn’t make them followers of the Abrahamic religion Islam necessarily, they just find The Book interesting, and find that it holds wisdom. No Muslim in the Nation of Islam went to transition to some “cult”. Those that parrot this fallacy have no comprehension of what their purpose was and is.
I remember these massive books about Dianetics by L. Ron Hubbard in my house, used by my parents who were studying to be auditors. Auditors were people who helped those getting audited, by talking them through their experience they were recalling.
I remember watching videos in our Study Group about how the auditing process worked. There was nothing “spooky” about it, it was actually very scientific. It explained how the subconscious mind worked, and how our body reacts to certain triggers from experiences we have had in the past. I remember one explanation in the video that was something I could personally relate to. It showed a boy who had gotten sick off of eating an egg once, and now years later, he can’t stand the smell or look of a hard boiled egg. Literally me to this day.
I remember going to the Church of Scientology in Buffalo, New York, and seeing so many Muslims in headpieces and bowties there. The staff was friendly and treated us with respect. This was not some devil worshiping practice that all of these Muslims were partaking in. The Nation of Islam was trying to gain knowledge of a specific teaching that would help people. How is that such a bad thing?
The controversy following the Nation I was unaware of until much later as I grew up. Minister Farrakhan did not “sell out” his followers to commit to Scientology. As he explained before, there was something he found in dianetics for our people to use as an agent and tool to rid us of our afflictions, mentally. It wasn’t to change us into members of any particular religion other than Islam. I have friends and family who went through the auditing process, and I’m waiting for my turn.
“I really don’t give a damn if they come after me. I’m waiting for them. In fact, they’re a little late.”
~The Honorable Minister Louis Farrakhan